Assyria National Assembly
Ideology and Organization

There has been no report so far about a group of people who organized themselves without trying to achieve a goal. History records don't show that the rise of an organization was a goal in itself, what’s recorded in history is that the various types of organizations, means and tools were employed to achieve specific objectives. It may happen that through the organizations procession to achieve the goal, some would give a greater attention to the matter of organizing making a distinction in the process between organizing and the theory which carries within its objectives achieving the goal.

This increased interest which immerses in regulatory issues and formalities, does not serve in any way the practical part of matters but rather allows the view of this extra attention, as being organizing for the sake of the organization.

Some primitive forms of regulation which had prevailed in different historical periods were built on balanced rules, designed in reality to ensure a common interest imposed by the nature of the circumstances. Tribalism and kinship had formed until very recently the links which related the individual to her/his community in this manner the individual finds her/himself supported by the community in good and bad times as well as the different circumstances. This sense of belonging and commitment was set on one hand by the nature of the individual's interests and those of the group.

We have had different types of organizations in the Assyrian nation, carrying the Assyrian national name, which used the sanctity of Ashur and Assyrianism to formulate and market the passion for Assyrian nationalism through the methods of numbness but didn't practice what they preached in the application of the theory formulated and marketed vis a vis the principles and objectives for Assyria and Assyrianism. On the contrary they worked for everything that is non-Assyrian, stripping the Assyrians of all that concerns Ashur and Assyrianism.

Political organizations are always formed on the basis of theory which may be either scientific and complete or invisible and severed. This is due to the nature of the program, upon which the theory is formed ... A correct theory does not depend on identifying the right goal, but rather on the correct method to realize the goal, it is also not possible to determine the correct method unless the principles and theory premises are correctly identified.

It is not strange to find a group of political organizations in the community striving to achieve a single objective, but each of these organizations has their own method for achieving the objective. The reason for this disparity in the choice of methods stems from the difference in the analytical methods used to analyze and identify the premises and the basic principles of political organizing, which is one of the pillars of political theory.

If a program depends in its approach on viewing and analyzing the reality according to some pro forma logic in knowledge then reality is only seen from some aspects and in a state of dormancy in time and space. It also fails to capture the essence of the problem, by simply reversing some of the aspects of reality, and since the task of political organizing is to solve the contradictions that exist in reality, then the pro forma logic aims at solving the existing contradictions which are determined as a result of the failure of an inclusive and continuous thought. That is why we see that even though these political organizations had been able to answer the question: "What do we want"? ... They were mistaken in determining who we are?
Who are our friends? Who are our enemies? ... Etc. And the error in the identification of venue inevitably leads to the wrong choice of methods, to determine how to achieve what we want?

All that these political organizations are presenting in the procession of struggle is putting hurdles in the scientific path towards the truth, towards identifying the substantive contradictions and the real solutions.

It is not possible to identify the substantial inconsistencies in a specific reality unless the perception of this reality is comprehensive and does not just end at reversing a part of matters. This is what distinguishes the pro forma from the dialectic logic.

In addition to being inclusive, the dialectic logic doesn't not look at things in the case of fortitude and dormancy, but they are rather taken according to their developing procession, following-up on the nature of the contradictions that were, still are, and which arise anew. The dialectic laws go beyond the specific view of the laws of pro forma logic and its narrow horizon to include a broader and deeper view in the world.

This holistic view of the evolutionary approach based on the dialectic logic is completed when it identifies the points of dialectic balance between things, turning them through the quantitative accumulation into new types and the consequent denial of reality to all that was, while the future negates all that is, and so on.

In the state of psychological void experienced by the Assyrian nation's parties and organizations which are claiming to represent, work for and bear the Assyrian name and as a result of the conflict of ideas between the politicians and leaders of these parties, the Assyrian people stand isolated and alone, watching their leaders and politicians as they change and distort the Assyrian identity, adopting the sectarian and denominational names as being those of its national identity as a nation.

Those who were fighting for their own interests continued to do so leading us into an endless vortex in order to occupy every one away from the events which were taking place by changing the events, and driving attention away from their own deals at the expense of their nation which they stripped of all that is hers to give it to others " the people and land", forgetting in the middle of all this, their land and their right "Ashur".

The Assyrian nationalism remains above any racial or ethnic concept to represent the notion of one nation, the nation of culture, history, language and a designated common aspiration towards unity. This is the essence which transcends all ideologies. As a result of the consequences which the Assyrian nation is suffering from at all levels, all the good people of this nation are called upon to co-operate in order to act quickly and halt this erosion, in order to maintain the lead in time in order not to miss the opportunity for progress of a nation that gave a lot to all of humanity.

Hence, our brothers and sisters in the nation are required to be ready to engage and participate with their brothers and sisters in Assyria (Ashur) and the world to work for the existence and the future.

Assyria National Assembly /ANA- Ashur

 

 

 

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